Fantasy Is Reality

I’ve written two other posts discussing fantasy and reality. In the first I tried to show how fantasy and reality related to one another; how fantasy tends to include and be influenced by reality. I felt it was important to demonstrate that many fantasies are often mistaken for reality, of fictions being misrepresented as facts. That I think it is important to recognize this, lest I fall into creating my own simulacra, deceiving myself about the world.

In the second post, I explored more precisely what fantasy was, and how I tend to work toward making my fantasy into reality. I tried to show how fantasies are sort of like my wishes and desires, and how I can sometimes manipulate reality in order to turn a fantasy into the real. The main point I focused on was how fantasy and reality are not really opposites from each other, but more like steps of a procedure; my fantasy is my ambition, and turning it into reality is my goal.

Today, I again delve into these two related concepts, but this time I want to discuss how there is something of reality in fantasy. That is, when I spend time in a fantasy, like when I read a book or enter into simulation, how the fantasy is in some way just as real as the reality I am in here and now. How fantasy is reality, in a very real sense.

Before going any further, I first need to set some ground rules. Language here is already becoming incredibly confusing. And so, when I use the term Reality (with the capital letter “R”) I will be referring to this realm that I presently inhabit. That is, I am talking about the life that I exist in, just as I assume you do as well, where I have a flesh and blood body and I am required to breath and eat to sustain myself. Where I live on a planet we call Earth, in a country we call Canada. I have a job and I have a partner that I live with.

It may seem strange for me to delve into such detail, but I assure you it is necessary. This Reality is not to be confused with what goes on on the Internet in chat rooms or the like. In Reality, I have to literally walk from place to place, picking up objects with my flesh and blood hands. In Reality, if I die, I cease to be able to participate in other realities, which is something I will discuss a little later.

When I use the term Fantasy (with the capital letter “F”) I will be referring to a realm of existence where I am real but the world I inhabit is in some way fictitious. For example, when I read a book, within my mind I imagine the world of the story. The images in my mind, of the landscapes and of the people, are entirely fictitious and do not exist in Reality. The world I inhabit, while reading the book, only exists within my mind and my imagination. Often there are similar and related things in Fantasy to what exists in Reality, however if something in Fantasy is changed, the similar thing in Reality will remain unaffected.

There can be many Fantasies. As another example, perhaps I play a video game on my computer. The world of the video game is another Fantasy, distinct from the earlier example while I read the book. In the world of the video game, I still exist in some fashion, though the world of the game is now represented within a computer. It may be presented to me through the use of a monitor or perhaps even goggles over my eyes, but that world still does not exist in Reality.

I hope the clearing up of these terms helps, but I suspect it is still going to be challenging to follow. I will do my best to keep things clear.

I have already been hinting at something significant here during my definitions that is the real focus of my interest in this discussion. In both Reality and Fantasy, there is something in common: me. While the world in Fantasy may be fictitious, I am not. Perhaps I control an avatar within the Fantasy, and that avatar is certainly going to be fictitious, but I am still linked to that avatar in some way. And again, for emphasis, I am still real. I inhabit Reality and Fantasy simultaneously.

But then what am “I” really? Clearly I cannot be talking about my flesh and blood body, as that seems only to exist in Reality. There is no flesh and blood in Fantasy, at least not of the same sort as exists in Reality. If one assumes mind-body dualism, as René Descartes suggested, then “I” clearly cannot be my body. “I” must be somewhat closer to being my mind. And when it comes to simulations like video games, this may very well suite our purposes acceptably. But in the case of reading the book, this does not work as well. In a video game, “I” controls an avatar. In a book, “I” does not control anything.

No, when I talk about “me” in these cases, I need to be talking about something distinct from my mind as well. Perhaps not entirely distinct, but at least different than. “I” can exist apart from my mind, in some sense. So again, what am “I” really?

The best I’ve been able to describe this idea I have, up to the point I wrote this post, is that “I” am a thing that experiences. A “first person” for lack of better language. When my eyes react to the light outside my body, chemical signals are sent to my brain and interpreted. The interpretations are then… What exactly? Analyzed perhaps? Worked with? Experienced is the only word I can come up with. Something experiences whatever the brain has been dealing with. This is “me,” the thing that experiences.

I’ve tried to explain this concept to others, but I think I have failed every time. Perhaps I am failing again this very moment. But I hope not. And I will continue, in the hopes that you understand, at least a little bit.

What is extremely important to clarify here is that if “I” am the thing that experiences, then my mind is not necesarily under my control, in a sense. I am a reflection, or a reaction, to the world around me. It seems to be, as far as I can tell, that Reality is highly (if not completely) deterministic. That is, Reality appears to follow a law of cause and effect. For me to see, light must excite the cells in the back of my eyes. The light is the cause, and the excited cells are the effect. Those excited cells send chemical signals through neurons to my brain. The excited cells are now the cause, and the chemical signals now the effect. I can add more specificity, but the result is the same. Something causes something else to happen, the effect.

My mind is part of this chain that started with my body. The body is my interface to the world, reacting to stimulus, and manipulating matter. I can pick up the glass that was on my table, and place it beneath, and thus have manipulated Reality. However, as I stated earlier, my body does not exist in Fantasy. My mind receives the information from my body, and can send commands to my body, allowing me to pick up that glass. But in Fantasy, there is no body and no glass.

In the case of some Fantasies, my mind may still exist in the same fashion it did in Reality, however, it no longer controls my body in Reality nor even necessarily receives the same stimulus from it. This point is highly contentious, as it can easily be argued that the body in Reality is receiving all the stimulus from the monitor or goggles, which are presenting the Fantasy to me. Perhaps this is why my mind can so easily be reasoned to continue to exist within Fantasy. So let us tackle this from another perspective.

In the case where I read the book, what then is going on? There is no monitor to present Fantasy to my eyes. No speaker to present Fantasy to my ears. Where does the interface lay? It seems to me that my mind itself now becomes the interface. Through my imagination, I generate my Fantasy realm. My mind has, in some sense, replaced my body in this regard. But it still isn’t quite clear what is happening in this case. It is not clear whether my mind is both representing my Fantasy world and simultaneously “me.” Can it do both at the same time?

Untangling becomes a bit more interesting when I consider the fact that the story from the book contains a character: the protagonist. “I,” in some way, inhabit the protagonist. “I” become that entity in a very real way. As the story is read, I can feel what the protagonist feels and see what the protagonist sees. Within my imagination, of course. But that is the very point I am driving towards here. I feel what the protagonist feels. My feelings are real, even when the protagonist is not.

To be happy or sad are not things I can control or fabricate. It is true that I can present myself to be these things to others in Reality, or even in Fantasy, and the others may be convinced. But I would still know on some level. I cannot deceive myself, can I, akin to Jean-Paul Sartre‘s description of Bad Faith, working at convincing myself to ignore the evidence to the contrary. My feelings simply are as they are. I can try to deny them or ignore them, but they still exist despite my best efforts.

The key here is that these feelings are still real to me. I still experience them, regardless of what realm I seem to be inhabiting. In Reality. In Fantasy. It makes no difference to “me.” I feel as I feel. The feelings are.

In writing this all down, it occurs to me that perhaps these feelings are not necessarily a part of my mind anymore, and may instead be a part of “me.” Perhaps “I” am more than merely a thing that experiences. Or perhaps the fact that “I” am a thing that experiences is why I have these feelings at all. Perhaps emotion is a component of “I.”

Returning to my focus, “I” still experience my feelings, regardless of whether I am in Reality or in Fantasy. “I” am the same, in some sense, even when the world around me is completely different. “I” remain. “I” am consistent, or persistent. “I” exist in all realms.

The feelings I feel, the experiences I experience, are all just as real to me regardless of the realm they seem to originate from.

It makes no difference to me if the world around me is fabricated, if I am still brought to anger and wish to lash out. I still lash out. Perhaps the manner in which I am forced to lash out will be changed based on the limitations and restrictions of the realm I presently inhabit, but I still feel as I feel and I still lash out in some manner. Whether I am flailing my arms in Reality, or my avatar is flailing his arms in Fantasy, I still manifest my emotional state in both cases.

In the case of the protagonist, I may not have control of my actions. I may be stiffled. My anger welling up inside me, begging to be set free, while the protagonist restrains himself. Unable to manifest how I need to manifest, as the Fantasy realm in this case is limiting my actions and agency. But I still feel that anger. I still feel.

I know this is all quite a lot to consider. Quite an abstract concept to wrap one’s brain around. But I hope I’ve been successful in my attempt. To demonstrate how there exists something very real within Fantasy. How Reality, in some sense, exists within all Fantasy. Because “I” am real, and “I” exist in all Fantasy. At least, all Fantasy that “I” participate in, whether voluntary or involuntary.

Because “I” exist in all realms, and because “I” am in some sense real at all times, the significance between Fantasy and Reality becomes less important. I experience in both Fantasy and Reality. Fantasy and Reality both generate within me feelings, and those feelings are always real to me. In these ways Fantasy might as well be Reality for most purposes. And if I don’t know the difference, it may ultimately be unimportant to me. Robert Nozick‘s suggestion that I would not want to participate in the experience machine because it was somehow not real seems false. Fantasy may be Reality, as far as I can tell, or even as far as I want to.